Today is Poland's National Day. In 1791, Poland's parliament adopted the country's constitution, the world's second (after the USA) and the first in Europe. So national flags are flown; it's a day off work, and a good time to reflect upon what it is to be Polish. Indeed, or to be a national of any country on earth.
What exactly are the ties that bind a nation together? Are they stronger than that which divides it?
Language is key to national identity. It's what allows Pani Ewelina from the nice new house on the edge of town to converse with Pan Heniek in the village grocery store. It was language that held Poland's national spirit alive during the partitions when the country disappeared from the map of Europe for over 120 years. The Slavic word for 'German' is
niemiec (or permutations around that). It means, literally, 'dumb one' (as in 'can't speak'). But go too far east, and the defining element is no longer linguistic but religious. Poles are of the Church of Rome. Christianity, introduced in 966, brought the Latin, not Byzantine, rite; more importantly, the written language of Poland uses the Latin, not Cyrillic alphabet.
When our children were born in London, my wife and I took the conscious decision to teach them Polish as their first language - just as we'd learnt Polish at our parents' knees in England a generation earlier. Moni spoke no English until she went to nursury school at the age of three and half; Eddie spoke no English at all until we moved to Poland. Only when the children started going to Polish schools did we revert to speaking English at home, so that they wouldn't lose it. I write in English a) because it was the language in which I was trained to write, b) to explain Poland to non-Poles, and c) so that advanced Polish students of English can read about Poland in English. [
On growing up Polish in England. So that you know where I'm coming from.]Binding a nation together is its music; the songs one learns as a child that one passes on. More than just nursery rhymes (which in PC UK are being sanitised so as to better reflect the diverse nature of British society). National anthems -
God Save The Queen reflects a familiar stability, like the chimes of Big Ben. But intrinsically it does not stir me like the
Mazurek Dąbrowskiego. The Church has had a vital role to play here. So much of the music that has kept Poland going through the dark decades of partition, Nazi occupation and communism has been been sung in churches.
Boże coś Polskę, for example. Taught by parents and grandparents, folk song has also had an important role in binding the Polish nation together.
Other elements of national identity: costume - eroded totally by globalisation; cuisine - heading that way. Much as I enjoyed the excellent pierogi in Kraków on Saturday night, I also loved the prawn vindaloo I had on Wednesday in Saska Kępa. Fusion as a trend in cuisine means that food preferences will become more tailored to personal metabolic choice than where one lives.
National identity is about pride in one's country. I take pride in Poland and its achievements. Sports is an obvious category (Poland does well in individual sports - ski jumping, cross-country skiing, swimming, walking - and team sports like volleyball and handball)* . I take pride when I see Polish surnames achieving greatness in the field of science. (Sadly, Poles invariably do so in American, British or German universities or R&D establishments.) I take pride in Poland's economic achievements - delighting in the fact that it was the only EU member state to record positive economic growth last year. Or a new inward investment, or the development of Warsaw's skyline over the past decade. It gives me great satisfaction when impartial foreigners praise Poland in the international media. And I'm immensely proud that my daughter is proud to be Polish and proud to come from Warsaw.
Now onto the controversial part of this post.
Looking at the Polish nation, there's a clear split. Between those cultured, educated Poles, working hard to create wealth for themselves, their families and society; and those Poles that use the 'k' word with mindless frequency, drink for the sake of getting drunk, dump their old fridges, TV sets and beer bottles in the nearest forest and are generally not much use in a meaningful conversation about Mickiewicz, Chopin or Piłsudski.
But then there are two Britains. Prosperous, sophisticated Middle England and inner city Britain - 'broken Britain' - sprawling council estates, mums with five kids each of a different colour, squalour and hopelessness. The gulf between a middle-class family from picturesque rural Oxfordshire, well-versed in English culture, tradition and history, and a disfunctional family of inner-city council-flat chavs, out of work for generations, congenitally violent and unintelligent, is as great as that between a Kraków intellectual who'd kept Polish traditions alive throughout communism, and the inebriated, incoherent villager for whom life is a day-to-day struggle to find the cash for the next bottle.
I confess to having far more in common with a Polish, English, American, German or Russian intellectual than I do with a boorish uneducated Pole. Does this make me a representative of
nie-Polska? Am I too cosmopolitan, too pro-EU, too open to the ideas of global business, too wishy-washy in matters of theological dogma, to be a true Pole? This seems to be the dividing line that Poland's social conservatives are trying to draw up in the wake of the Smolensk tragedy and in the run-up to the presidential election. Between
Polska and
nie-Polska.On this, Poland's National Day, the country needs to be looking for commonality not division. Poland's elite need to reach into to countryside, to ensure that in
human development terms, rural Poland can enjoy the civilisational benefits that urban Poland has. Access to education, culture, healthcare, broadband, public transport,
opportunity. I think there's more hope for the Polish village than for Britain's decaying inner cities. Internal and external migration, investment (domestic and foreign), EU funds and above all, education, can break the cycle of rural despair.
'One Poland' as a slogan will happen when the Polish countryside becomes as rich and contented as Britain's green and pleasant villages.
* Britain's sporting excellence tends to be in bizarre areas of human endeavour where few other nations dabble - underwater wheelchair hockey, rowing (440m coxless nines), welterweight badminton etc.